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‘Incoherent narrative’: 1619 Project’s New Hulu Series Gets Capitalism All Wrong

Maggie Kelly at The College Fix

Photo by British Library / Unsplash

The new “Capitalism” episode of Hulu’s recently released “1619 Project” series is historically shoddy to a dangerous degree, historian Phillip Magness wrote Feb. 12 for National Review.

The Hulu six-part series is “an expansion of the New York Times Magazine’s “The 1619 Project,” created and starring Pulitzer Prize-winning journalist Nikole Hannah-Jones.

“The series seeks to reframe the country’s history by placing the consequences of slavery and the contributions of Black Americans at the very center of our national narrative,” according to its online description.

The capitalism episode follows Hannah-Jones seeking out a brief definition of the term after admitting at the outset: “I don’t feel like most of us actually know what capitalism means.”

She first consults historian Seth Rockman at Brown University, who stated in a 2014 article that slavery is “integral, rather than oppositional, to capitalism.”

In the episode, he rejects the common dictionary definition that capitalism is “a system of private property in which the free market coordinates buyers and sellers.” Instead, “it’s not really clear” what capitalism is, he tells Hannah-Jones, though the impression is it definitely has a lot to do with slavery.

American slavery “can never be separated from the history of capitalism,” according to Rockman. He explains this with the claim that slave-produced goods were used in economic activity worldwide.

However, “the same reductionist logic could be used to deem the entire modern American economy a simple appendage of the economic system of China, Venezuela, or any other autocratic regime with which we trade or have financial entanglements,” wrote Magness, a research fellow at the Independent Institute and senior research fellow at the American Institute for Economic Research.

The “simple presence of trade, exchange, and financial institutions is not exclusive to capitalism. These have been features of almost every society in human history, free and unfree,” continued Magness, who has a doctorate in history from George Mason University.

Historian Rockman also asserts an intrinsic link between slave-grown cotton and the American industrial revolution: “If you don’t have slave-grown cotton, you don’t have an American industrial revolution.”

Yet Magness counters this by noting “history provides numerous examples — Canada, Japan, several European states — of economies that underwent massive industrialization in the 19th century without the alleged benefits of slavery.” Even more, he added, “the plantation system may have enriched a small, elite group of slave-owners during its existence, but slavery is unambiguously harmful to economic development in the long run.”

More fundamentally, economists have “long rejected” the practice of explaining the economic history of an entire era in terms of one good or product, such as oil or railroads — or slave-picked cotton, he wrote.

‘Racial capitalism is capitalism — they’re one and the same,’: UCLA historian

The history doesn’t get better when Hannah-Jones proceeds to her second consultant, Professor Robin D.G. Kelley, a historian at UCLA. Kelly tells Hannah-Jones that “the reality is that capitalism is based on the exploitation of labor. It’s that simple.”

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